
Do you know who Fannie Lou Hamer is? Everyone should...
...rummaging through the debris in "post-racial" America...
"[Y]ou have to give them hope. Hope for a better world, hope for a better tomorrow, hope for a better place to come to if the pressures at home got too great. Hope that all will be all right. Without hope, not only gays, but the blacks, the seniors, the handicapped, the us’es, the us’es will give up….In an audio note he left, which was to be listened to only upon his assassination, Milk wrote, "If a bullet should enter my brain, let that bullet destroy every closet door." You can listen to the audio tape here:
So if there is a message I have to give, it is that if I’ve found one overriding thing about my personal election, it’s the fact that if a gay person can be elected, it’s a green light. And you and you and you, you have to give people hope."
Let us not sit upon the ground
and tell sad stories
of the death of sanity.
Two humans made of flesh
are meshed in death
and no more need be said.
It is pure vanity
to think that all humanity
be bathed in red
because one young mad man
one so bad man
lost his head.
The force that through the red fuze
drove the bullet
does not drive everyone
through the City of Saint Francis
where there's a breathless hush
in the air today
a hush at City Hall
and a hush at the Hall of Justice
a hush in Saint Francis Wood
where no bird tries to sing
a hush on the Great Highway
and in the great harbor
upon the great ships
and on the Embarcadero
from the Mission Rock
to the Eagle Cafe
a hush on the great red bridge
a hush in the Outer Mission
and at Hunter's Point
a hush at a hot potato stand on Pier 39
and a hush at the People's Temple
where no bird
tries its wings
a hush and a weeping
at the Convent of the Sacred Heart
on Upper Broadway
a hush upon the fleshpots
of Lower Broadway
a pall upon the punk rock
at Mabuhay Gardens
and upon the cafes and bookstores
of old North Beach
a hush upon the landscape
of the still wild West
where two sweet dudes are dead
and no more need be said.
Do not sit upon the ground and speak
of other senseless murderings
or worse disasters waiting
in the wings.
Do not sit upon the ground and talk
of the death of things beyond
these sad sad happenings.
Such men as these do rise above
our worst imaginings.
"[Y]ou have to give them hope. Hope for a better world, hope for a better tomorrow, hope for a better place to come to if the pressures at home got too great. Hope that all will be all right. Without hope, not only gays, but the blacks, the seniors, the handicapped, the us’es, the us’es will give up….In an audio note he left, which was to be listened to only upon his assassination, Milk wrote, "If a bullet should enter my brain, let that bullet destroy every closet door." You can listen to the audio tape here:
So if there is a message I have to give, it is that if I’ve found one overriding thing about my personal election, it’s the fact that if a gay person can be elected, it’s a green light. And you and you and you, you have to give people hope."
Let us not sit upon the ground
and tell sad stories
of the death of sanity.
Two humans made of flesh
are meshed in death
and no more need be said.
It is pure vanity
to think that all humanity
be bathed in red
because one young mad man
one so bad man
lost his head.
The force that through the red fuze
drove the bullet
does not drive everyone
through the City of Saint Francis
where there's a breathless hush
in the air today
a hush at City Hall
and a hush at the Hall of Justice
a hush in Saint Francis Wood
where no bird tries to sing
a hush on the Great Highway
and in the great harbor
upon the great ships
and on the Embarcadero
from the Mission Rock
to the Eagle Cafe
a hush on the great red bridge
a hush in the Outer Mission
and at Hunter's Point
a hush at a hot potato stand on Pier 39
and a hush at the People's Temple
where no bird
tries its wings
a hush and a weeping
at the Convent of the Sacred Heart
on Upper Broadway
a hush upon the fleshpots
of Lower Broadway
a pall upon the punk rock
at Mabuhay Gardens
and upon the cafes and bookstores
of old North Beach
a hush upon the landscape
of the still wild West
where two sweet dudes are dead
and no more need be said.
Do not sit upon the ground and speak
of other senseless murderings
or worse disasters waiting
in the wings.
Do not sit upon the ground and talk
of the death of things beyond
these sad sad happenings.
Such men as these do rise above
our worst imaginings.
Yuri Kochiyama was born in 1921 in San Pedro, California. As teenagers, Yuri and her two brothers lived a red-white-and-blue, oh-so-apple-pie existence. Yuri taught Sunday school, volunteered for the YWCA and Girl Scouts, attended every football game in a town where high-school sports mattered above all else, and even joined the Women's Ambulance and Defense Corps of America, which preceded the Women's Army Corps.
Religious and baseball-obsessed, Yuri grew up as Mary Yuriko Nakahara in San Pedro, a port town just south of Los Angeles. Her father had come to America by himself, later returning to Japan to find a wife. He found her teaching at the school where his father was principal. In San Pedro, Seichi Nakahara owned a fish market. He often did business with Japanese steamships and sometimes brought ship officers home for dinner.
Most of the residents of Terminal Island, located just across the bay, were Japanese immigrants, but in the town where the Nakaharas lived the population was mostly white, working-class Italian and Yugoslavian immigrants. "We Japanese kids never felt embarrassed that our parents couldn't speak perfect English, because no one's parents spoke perfect English," Yuri said.
But all that changed on December 7, 1941. Yuri had just returned home from Sunday school when a knock came at the door. Three FBI agents wanted to see her father. He was sleeping, having returned just the day before from the hospital where he underwent an ulcer operation. Within minutes, though, the agents rushed him into his bathrobe and slippers and whisked him away. The Japanese were bombing Pearl Harbor.
The next day, agents returned and rifled through everything in the house. For days the family didn't know where their father was. Finally, a lawyer located him in a federal prison across the bay on Terminal Island. Yuri's mother pleaded with authorities to take him to the hospital and send him back to jail when he was better. Meanwhile, Yuri's twin brother Peter, then a student at UC Berkeley, hitchhiked home, since no one would sell him a train ticket. By December 10, both her brothers tried to sign up for military service. Peter was accepted even though his father was accused of spying.
When Seichi Nakahara was finally returned to a hospital, his bed was the only one in the ward bearing the sign "Prisoner of War." The children were allowed to visit only once. Peter came in his uniform, and his father quivered when he saw him. Unable to recognize his son, he thought that someone had come to interrogate him. A week later, on the evening of the 20th, the hospital sent Seichi home in an ambulance. Overjoyed at first, the Nakaharas soon realized he was dying.
"Because he couldn't talk, we didn't know if he could hear," Yuri said. "We waved our fingers in front of his eyes, but he didn't move."
By next morning he was dead at age sixty. The FBI called to warn that anyone attending the funeral would be under surveillance. Friends defied the five-mile travel ban placed on Japanese Americans to show up at his service. FBI agents stood at the doors.
On February 19, 1942, President Franklin D. Roosevelt signed Executive Order No. 9066, authorizing the military to remove people of Japanese ancestry from their homes to prison camps. Yuri considers her family lucky because they had more than a month to prepare, while some only had forty-eight hours. After being forced to live for six months in a horse stall at the Santa Anita racetrack, Yuri, her mother, and oldest brother were tagged, numbered, and loaded onto cattle trains. No one knew where they were going. The Nakaharas ended up in a concentration camp in Jerome, Arkansas. Two of Yuri's brothers joined the U.S. military during the war.
They lived in barracks, twelve to a block. The camps ran self-sufficiently. Everyone had a job. First-generation Issei women ordered cloth from the Sears-Roebuck catalogue to make curtains for the toilet stalls. Yuri continued to teach Sunday school. Many of the second-generation Nisei GIs were stationed in the south and would visit by the busloads on the weekends. The young women formed their own USO in the camp for them.